Part 3 – This article
I am a sweet tooth who absolutely loves chocolate. I have made a good friend here in Taiwan and it’s clear that it’s not our love for chocolate that brought us together; she absolutely hates it.
If you would ask the both of us to say something about chocolate, I might say “chocolate is delicious” and she might say “chocolate is disgusting“.
I have been asking people for their view on which of these statements is true. Up to this point I have only received the answers “both are true” and “both are neither true nor untrue“, neither of which is my answer.
I reject the answer that both are true because both statements are contradicting each other. The truth, in the highest sense, is not subject to personal point of view. In other words, if it is really the truth that chocolate is delicious, then it must be the case that that is the truth for everyone. That means that the statement chocolate is disgusting is automatically untrue.
I also reject the answer that both are neither true nor untrue, because that would mean that both statements contain no information in them at all. It would be the same as not expressing anything at all, but everyone seems to sense that at least something is being said.
My answer is that “both statements are untrue“. When I give that answer, some people have disagreed saying that both cannot be untrue, because at the very least both statements are personal truths. I agree that both statements are coming from some personal experience, but if you observe the statements chocolate is delicious and chocolate is disgusting, you will see that no personal experience is mentioned at all; the word “I” does not appear in any form in either statement.
I say that both statements are untrue because neither “being delicious” nor “being disgusting” are properties of chocolate. Chocolate is chocolate. It is more accurate to say that “experiencing delight” and “experiencing disgust” are possible experiences of somebody who eats the chocolate.
This is why I say that judgements are objectified subjective experiences; judgements are personal truths expressed as absolute truths.
So let’s say that we have understood the analysis above, and you would ask us again to say something about chocolate. I would say nothing about chocolate directly, but I would say “when I eat chocolate, I really enjoy the taste and she might say “When I eat chocolate, I really dislike the taste“.
I have also been asking people to let me know what they think of these two statements, and all have said so far that both statements are true. Contemplating this, I gained an insight that has helped me very much: When you judge, you lie. When you express your feelings, you don’t (lie).
This insight that judgements are lies has helped me to become more free from them, because we automatically let go of mental concepts when we understand them to be untrue. It has also helped me to gain an insight in what it means to express opinions, but I will leave that insight to another article.
I would like to conclude this article with an interesting observation for people who are familiar with the Yoga Sutras of Patanjali. Yoga starts from love, because its first practice (ahimsa: non-violence) is love applied. Love means accepting all and rejecting none. Love is therefore free from judgements and since judgements are lies, the practice of ahimsa automatically leads to satya (truthfulness).
Part 3 – 本文
如果你問我們兩個人有關巧克力的事，我可能會回答： ｢巧克力真好吃！｣而她可能回答： ｢巧克力真噁心！｣“.